Ken Wytsma has done it again. His first book, Pursuing Justice, instigated deep awareness and powerful conversations concerning social justice, especially among evangelicals. The newly released volume, The Grand Paradox, invites readers into the current conversation on Christian spirituality with mature pastoral wisdom. The subtitle, “the messiness of life, the mystery of God and the necessity of faith,” aptly describes the interdependent threads which together strengthen the message of the book.
The Paradox of Faith provides a much needed fresh trailhead into the theological and philosophical undergrowth of these threads by refusing to offer patronizing anecdotes or simplistic solutions. Life is hard, often confusing. And that’s where faith has opportunity to blossom. Wytsma writes, “Faith is often characterized less by clarity than by confusion.” This is a long overdue corrective to the pervasive teaching (both within and outside the church) which declares clarity and certainty as a sign of faith.
In American church culture we make much of finding God’s will for our personal lives, our churches, our families. We devise mission statements, concoct lists of core values, and develop action plans which reflect those values. Then tragedy strikes, or something goes awry, or things simply don’t work out the way we envisioned. Did we miss God? Or are we just now being presented with an opportunity to meet him more powerfully than we ever thought possible?
“We pray and seek God’s will as though He has a specific will for each of us–for each of the seven billion people alive today. I think it’s more accurate to understand Him as having one will that involves separate roles for each of those seven billion people. Rather than seeing myself as the central figure, I need to learn what the whole puzzle looks like so I can find where my little piece fits.”
So then, what is my role in his will. What is yours?
Jesus said in Matthew 6:33, “Seek first the Kingdom of God and his righteousness and all these things will be added to you.” Early in the book Wytsma reminds us of our first year Greek. Despite being commonly translated righteousness and interpreted as referring strictly to personal or corporate moral purity, the underlying Greek word has a dual meaning. Justice is the oft-forgotten doppelgänger. Such an understanding does not change the meaning of Jesus’ words; it does radically challenge our long-held interpretive assumptions, especially within evangelicalism.
It’s the sort of thing Jesus commonly did in his earthly ministry, creatively upending world-views which were contrary or divergent to his person and work. God is using Ken Wytsma to be that kind of gentle, but piercingly targeted messenger in my life and in the lives of those God is influencing through him.
There is far more to The Grand Paradox than what I have time or space to share here. I treated those items I felt were most meaningful to me. And in doing so, I hope I’ve encouraged you to consider buying the book. It has my heart-felt appreciation and endorsement.
I received a copy of this book from the author for free in exchange for providing an honest review. Thus, the opinions above are my own.