it’s just a conversation

Why are most Christians so afraid to talk to people who do not believe or live the same way they do? Is it that they do not know what to say or how to behave? What trips them up from initiating a conversation or continuing a relationship?

To be fair, this characteristic is not only represented in the Christian fold. It is also observed in the behavior of people in other religions and outside of religious belief altogether. But since I am Christian, I address the question to people within Christendom.

Any ideas?

I have one. Many of us were taught through formal training and informal examples that it is our job to expose and refute incorrect doctrine, and then to teach correct doctrine with the hope of persuading others to convert to our way of thinking and living. So we studied the contrary views of our peers and learned ways to argue against them. We listened to their reasoning only with a view toward refuting it, missing altogether the opportunity to love them, genuinely befriend them, and do life with them.

Years ago in college something happened to me on the way toward refining my apologetics skills. I recoiled from the notion of starting debates or behaving like a door-to-door salesperson peddling my wares with no thought to relationship development. So I stopped.

Instead, I greeted strangers new to campus, like the homeless man from Hollywood, California whose brother attended the school. Listened to him for two hours. His brother, a senior student, spoke of the rough life and poor choices his brother had made despite growing up in a believing home. He thanked me and it made an impression on the posture I should take moving forward. I will be honest: In my heart, I was pretty proud of myself.

A few years later, while watering my lawn, a neighbor tried to proseletyze me concerning some heretical beliefs he held. For two hours I listened to him and prayed. At the end, I asked, “So what you are saying is that the bodily resurrection of Jesus Christ is not historically accurate nor sufficient to atone for our sins?”

“That’s right,” he declared, a smile in his eyes.

“Thanks for your time,” I replied. “It is time for me to go back inside now.” Tears welled up in his eyes as he shook my hand.

I never saw him again. Those eyes staring back remained with me for years to come.

Weeks later he was found dead. I soon discovered he was a reportedly wealthy man who owned multiple properties in the city and caused frequent problems with city officials. Yet, he lived on the streets, picking food out of dumpsters due to mental illness. I did not know those facts at the time of our conversation. I was just proud of myself for how well I listened, and the way I subtly put him in his place by zeroing in on his chief heresy and then shutting the door on any future conversation via my, “Goodbye.”

What was I worried about? It was just a conversation. Yes, he was preaching his heresy all over the neighborhood. But what harm would have come from nurturing some form of friendship with him in what would be his last days?

In the years since then, I’ve become far more interested in relationships which inspire honest dialogue, than developing skills of argumentation designed to put people in their theological place. Maybe in a sense, God brought that man into my life to start the process of seeing people in a new way.

I’m still a work in progress; I have not attained. But, at least I am not afraid anymore of conversations with people who are very different from me.

What about you? Does this resonate in your heart? Don’t hesitate to share….

 

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3 thoughts on “it’s just a conversation

  1. Thanks for this article Glen. More and more in my own walk, the Lord has shown my heart how wrongly dismissive I can be with those whose doctrine I consider non-Biblical. This has happened under varying circumstances and sometimes rightly–I can’t wait to put as much distance between myself and that person. More often however, the simple fact is that I should have listened, and believed that as doctrinally misguided or heretical as these people were–that there was a reality in it for them. As you mentioned, what could it hurt to befriend them in the midst of that reality? What should I be afraid of? Of my standing in the community of believers should my friendship be made known? My own pride? I hardly think so.

    The Lord over the years has also brought to bear on my soul the wrongfulness of the nature of my behavior at times, in an way that I believe many Christians in America suffer from. It consists of a “we vs. them” mentality when it comes to those people who have expressed an opposition to the faith, to the Gospel of Jesus. I have at times been very heavy-handed in my responses toward those whose approach has been severely critical of the faith. I’ve been a martial artist for many years, and perhaps my response in those situations has been influenced by that training. I really don’t know, but when I am intimidated by someone my ‘natural’ inclination is to intimidate in kind. Counter punching may work well in the ring, but it isn’t conducive to making friends, and I’m convinced that without friendship, or at least the effort in that direction–a conversation that may produce fruit is very difficult to begin.
    Peace in His name,
    David

  2. Don’t you understand that we have an obligation to stand up for what’s right? Are you afraid of the TRUTH? Sigh!!!
    The sad truth is that our (read “my”) moralistic, demanding, critical spirit blinds us (read “me”) to where God is genuinely working in the lives of those we encounter. How sad that is. We miss out on seeing God at work and we miss the result of his work in people’s lives because we won’t be around to witness it. After all, we have more important work to do, like preaching the TRUTH.
    It’s only as I see the full breadth of my own sinfulness that I can genuinely appreciate and witness to the gospel.

  3. Pastor Phil, your final sentence rings particularly true in my heart as I examine the raw reality of my own sin. I would despair were it not for Jesus Christ and his gospel and the authentic community of faith which results.

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